{"id":78,"date":"2008-08-30T00:58:23","date_gmt":"2008-08-29T22:58:23","guid":{"rendered":"http:\/\/www.cultureduca.com\/blog\/?p=78"},"modified":"2009-06-23T11:19:40","modified_gmt":"2009-06-23T09:19:40","slug":"literatura-gallega-manuel-curros-enriquez-3","status":"publish","type":"post","link":"https:\/\/natureduca.com\/culturblog\/literatura-gallega-manuel-curros-enriquez-3\/","title":{"rendered":"Literatura gallega: Manuel Curros Enriquez (3)"},"content":{"rendered":"

<– Viene de la 2\u00aa parte\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 Contin\u00faa en la\u00a04\u00aa parte –><\/font><\/p>\n

Obras (continuaci\u00f3n)<\/font><\/u><\/p>\n

Aires da mi\u00f1a terra<\/font><\/em><\/p>\n

Se public\u00f3 esta obra en 1880, fecha especialmente importante para la literatura gallega, ya que en ese mismo a\u00f1o vieron la luz:<\/font><\/p>\n

— Follas novas<\/em> de Rosal\u00eda
\n<\/font>— Saudades gallegas<\/em> de Lamas Carvajal
\n<\/font>— Maxina ou a filla esp\u00farea<\/em> de Marcial Valladares (primera novela gallega).<\/font><\/p>\n

En la obra encontramos principalmente tres tipos de poes\u00eda.<\/font><\/p>\n

— Costumbrista:<\/strong> El ejemplo m\u00e1s representativo son los tres poemas ya analizados, y que fueron incorporados a Aires da mi\u00f1a terra<\/em> desde la primera edici\u00f3n.<\/font><\/p>\n

— Intimista: <\/strong>\u00abA forma subxectiva \u00e9 unha forma ego\u00edsta e o poeta m\u00e1is que nada d\u00e9bese \u00e1 humanidade, ao mundo que o rodea\u00bb<\/em>. Estas palabras de Curros nos muestra bien a las claras la concepci\u00f3n que ten\u00eda \u00e9l de la poes\u00eda intimista, frente a la poes\u00eda comprometida que veremos m\u00e1s adelante. A\u00fan as\u00ed, y siendo minoritaria en el conjunto de su obra, nos dej\u00f3 Curros alguna muestra de poes\u00eda intimista motivada por diversos sucesos: el nacimiento o muerte de un hijo (\u00abBen chegado\u00bb<\/font>(1)<\/font> y \u00ab\u00a1Ai!\u00bb), la muerte de la madre (\u00abNa morte da mi\u00f1a nai\u00bb(2)<\/font>), y la marcha de una amistad (\u00abA Mariqui\u00f1a Puga\u00bb) o el poema titulado \u00abA Rosal\u00eda\u00bb.
\nEn estas composiciones vemos un poeta menos cerebral y profundamente conmovido por diversos sucesos. Las dudas, la nostalgia y una cierta preocupaci\u00f3n religiosa aparecen en ellas.<\/p>\n

(1) \u00abBien llegado\u00bb
\n(2) \u00abEn la muerte de mi madre\u00bb<\/font><\/p>\n

— C\u00edvica: <\/strong>En este grupo debemos distinguir dos tipos de poes\u00eda distintos:<\/font><\/p>\n

a) Aquella en que el poeta expone abiertamente su pensamiento, su ideolog\u00eda. Encontramos un Curros cantor del progreso y de la libertad que \u00e9l identifica con la cultura, la sabidur\u00eda y el bienestar econ\u00f3mico, frente al fanatismo, el oscurantismo, la ignorancia, la opresi\u00f3n en general. De ah\u00ed proviene la oposici\u00f3n (y enfrentamiento en muchos casos) con dos instituciones que Curros identifica con estos aspectos negativos (\u00abHai escrib\u00e1n e capel\u00e1n en Cangas\u00bb, se nos dice como conclusi\u00f3n en el poema As d\u00faas pragas<\/em> (Las dos plagas<\/em>):<\/font><\/p>\n

— La Iglesia. El anticlericalismo de Curros no es tanto una cuesti\u00f3n de \u00edndole personal, o de fe,\u00a0 como una cuesti\u00f3n ideol\u00f3gica que le enfrenta con los principios oscurantistas, supersticiosos y opresores de la Iglesia del siglo XIX. Este anticlericalismo era com\u00fan en los liberales de este siglo, en oposici\u00f3n a la pol\u00edtica eclesi\u00e1stica.<\/font><\/p>\n

— La Administraci\u00f3n de Justicia y el mundo de la burocracia administrativa, en general, como instituciones que usan el poder para el provecho personal y la alienaci\u00f3n de los pueblos.<\/font><\/p><\/blockquote>\n

Estos aspectos aparecen en los poemas, ya vistos, \u00abNa chegada a Ourense da primeira locomotora\u00bb o \u00abCrebar as liras\u00bb. Tambi\u00e9n son el punto central de \u00abMirando \u00f3 chau\u00bb, poema en que se nos presenta a Dios pasando revista al mundo. Tras observar las injusticias cometidas por el Papa, jueces o gobernantes, encuentra la explicaci\u00f3n de que le vayan pocas almas para el cielo, y exclama rotundamente:<\/font><\/p>\n

— Si eu fixen tal mundo,
\nque o demo o leve.<\/font><\/p>\n

— [ Si yo hice este mundo,
\nque el demonio lo lleve.]<\/font><\/p><\/blockquote>\n

Ese amor es culto a la libertad, recogido en m\u00faltiples lugares de su obra, podemos resumirlo en esta estrofa de \u00abAlborada\u00bb:<\/font><\/p>\n

\u00a1Ouh, Libert\u00e1 sagrada,
\nalba de gloria pr\u00f3 oprimido mundo,
\ndos pobos deseada,
\nque esclavos viven en dolor profundo!
\nEsparexe, querida,
\nde escura noite as tr\u00e9boas cenicientas,
\nde verdugos e d\u00e9spotas garida,
\ne fuxan medo\u00f1entas,
\nseguidas do seu l\u00edvido aparello,
\n\u00a1diante de ti as visi\u00f3ns de mundo vello!<\/font><\/p>\n

b) Poes\u00eda que podr\u00edamos denominar agrarista. El poeta observa la situaci\u00f3n de penuria del campesinado provocada por:<\/font><\/p>\n

— el injusto reparto de la tierra
\n— el pago de fueros y otros impuestos
\n— el abandono del medio rural
\n— los excesivos aranceles sobre algunos productos como la sal, imprescindible para la conservaci\u00f3n de alimentos (\u00abAs cartas\u00bb).<\/font><\/p>\n

Estos aspectos aparecen en poemas como \u00abO maio\u00bb o \u00ab\u00d3s mozos\u00bb. En el primero, partiendo del tema folcl\u00f3rico de los mayos, el poeta crea un sujeto l\u00edrico popular que tras declarar<\/font><\/p>\n

Para min non hai maio,
\n\u00a1pra min sempre \u00e9 inverno!…
\npide un maio
\nsen bruxas nin demos;
\nun maio sen segas,
\nusuras nin preitos,
\nsen quintas, nin portas,
\nnin foros, nin cregos.<\/font><\/p><\/blockquote>\n

En \u00abOs mozos\u00bb, el poeta observa la situaci\u00f3n de miseria en el medio rural:<\/font><\/p>\n

\u00a1Que triste est\u00e1 a aldea,
\nque triste e que sola!
\n\u00a1A terra sen frutos, a feira sen xente,
\nsen brazos o campo,
\nsen nenos a escola,
\nsen sol o horizonte, sen flor a semente!<\/font><\/p><\/blockquote>\n

Y acaba haciendo una llamada a la juventud para remediar esa situaci\u00f3n que Curros atribuye a los \u00ablobos da terra e dos ceos\u00bb (\u00ablobos de la tierra y de los cielos\u00bb):<\/font><\/p>\n

Moci\u00f1os honrados
\nde sangue brav\u00eda,
\nse \u00f3 mal dos patricios no fordes alleos,
\nlibr\u00e1deos da morte,
\n\u00a1facei monter\u00eda
\nnos lobos da terra, nos lobos dos ceos!<\/font><\/p><\/blockquote>\n

Fuente de este art\u00edculo: Asociaci\u00f3n Socio-Pedag\u00f3xica Galega.<\/font>\n<\/p>\n

<– Viene de la 2\u00aa parte\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 Contin\u00faa en la\u00a04\u00aa parte –><\/font><\/p>\n","protected":false},"excerpt":{"rendered":"

<– Viene de la 2\u00aa parte\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 Contin\u00faa en la\u00a04\u00aa parte –> Obras (continuaci\u00f3n) Aires da mi\u00f1a terra Se public\u00f3 esta obra en 1880, fecha especialmente importante para la literatura gallega, ya que en ese mismo a\u00f1o vieron la luz: — Follas novas de Rosal\u00eda — Saudades gallegas de Lamas\u2026<\/p>\n

Seguir leyendo…<\/i><\/a><\/p>\n","protected":false},"author":75,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":{"twitter_226634691_226634691":""},"rop_publish_now_history":[],"rop_publish_now_status":"pending","_uag_custom_page_level_css":"","footnotes":""},"categories":[5],"tags":[1010,1016,1009,1015,1052,1143,1043,1057,1154,1156,1025,1085],"class_list":["post-78","post","type-post","status-publish","format-standard","hentry","category-literatura","tag-amor","tag-arte","tag-cultura","tag-flor","tag-iglesia","tag-justicia","tag-literatura-2","tag-pensamiento","tag-poema","tag-poemas","tag-rosa","tag-rosal"],"yoast_head":"\nLiteratura gallega: Manuel Curros Enriquez (3) - Blog Cultureduca educativa<\/title>\n<meta name=\"description\" content=\"Literatura gallega: Manuel Curros Enriquez (3) - Blog 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